Beggars for Life

There ought to be a law that children can’t beg after ten o’clock at night!  There ought to be another law that NGO’s can’t use children to beg for their funds.  

There is a fine line between children on the street begging for food or money, and children in orphanages taken around, like kids in the US on Halloween, begging for clothes for the pujos —  That line was crossed last night after ten, when three children and their orphanage director came looking for money for “watches, shirts, jeans, and shoes.”

I know these children.  I know their director.  I’ve helped them out financially before.  I stopped when I could not get any accountability.  I have been able to get some services for the children, but financially I have said no.  I keep saying no.  I keep being asked.  A week ago I said no.    Four days ago she came for money and I said no.    But last night she got me.  She brought the kids, holding their hands out, looking very sad as she had them do their begging act.  I gave her Rs. 1000, about $20, far less than she had demanded.  I did it for the boys, who know me as someone who helped them.  I took pity on them and that overruled my anger at her.  It was already after ten and they had at least an hour’s journey home, although she did say they still had another stop to make.

These boys were beggars on the streets and in the rail stations, and now they beg for their orphanage.  This is their only achievement.  They don’t excel at sports because they have none.  They don’t excel at education because they have none.  They don’t excel at work because they have none.     This is the Indian government’s version of child protection and rehabilitation.  But it’s also a social and cultural pattern.

This is the season of extortion here.  Local “clubs” set up pandals, temporary temples to Goddess Durga.  These clubs raise money by assessing residents and asking for donations.    It’s one of the rules of life here that you do not say no, because people get killed that way.  There is never any accountability over that money either.  I’ve heard that the same goonda who demanded and got extortion money from me to open Shishur Sevay, also stole all the Puja money one year from his club.

But let’s come back to a central question, the difference between how India could take care of its orphan children and how India does take care of its orphan children.    Government homes receive funds from the State and the Central government, supposed to be 10% from the State, 90% from the Central Government, but the 90% doesn’t come until AFTER the State puts in 10%.  So, as is the case of West Bengal the State has not fulfilled its commitment, the 90% is not coming.   The people who run these homes are expected to raise the funds, hopefully from foreigners.  Foreigners have soft hearts and don’t like to see hungry or sick children.  It’s all a game because the people running these homes know from the start what to expect, know they will have to raise the money on their own.  So they become like government fund raisers, developing their networks to feed money into India to feed the Indian children India will not feed.

So you take the children who were begging on the street, all the better if they have disabilities, and put them into government homes where they can put these skills to better use, namely begging for the money that the government promises but doesn’t deliver.  When I adopted my infant daughter from Kolkata in 1984 I wondered what happened to the children who are not adopted.  The sad answer I’ve learned… not much good happens to them.

September 2012
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